英语词源字典 - 在线词源网站

anorak [anorak 词源字典]: anorak: [20] This was originally a word in the Inuit language of Greenland: annoraaq. It came into English in the 1920s, by way of Danish. At first it was used only to refer to the sort of garments worn by Eskimos, but by the 1930s it was being applied to a waterproof hooded coat made in imitation of these. In Britain, such jackets came to be associated with the sort of socially inept obsessives who stereotypically pursue such hobbies as train-spotting and computer-gaming, and by the early 1980s the term ‘anorak’ was being contemptuously applied to them.
[anorak etymology, anorak origin, 英语词源]
nerd: nerd: [20] It seems likely that nerd, a term for a dull, socially inept or otherwise obnoxious person that appeared in US slang in the early 1950s, was inspired by a whimsical creature called a ‘nerd’ that was invented by the American children’s author ‘Dr Seuss’ (Theodore Seuss Geisel (1904–91)) and introduced by him in his book If I Ran the Zoo (1950): ‘And then, just to show them, I’ll sail to Ka-Troo And Bring Back an It-Kutch, a Preep and a Proo, a Nerkle, a Nerd, and a Seersucker, too!’ In thinking up the word he may have been influenced by Mortimer Snerd, the name of a dummy used by the American ventriloquist Edgar Bergen.
act (v.): mid-15c., "to act upon or adjudicate" a legal case; 1590s in the theatrical sense, from Latin actus, past participle of agere (see act (n.)). To act up "be unruly" is from 1903. To act out "behave anti-socially" (1974) is from psychiatric sense of "expressing one's unconscious impulses or desires." Related: Acted; acting.
anorak (n.): Eskimo's waterproof, hooded jacket, 1924, from Greenland Eskimo anoraq. Applied to Western imitations of this garment from 1930s. In British slang, "socially inept person" (Partridge associates it with a fondness for left-wing politics and pirate radio) by 1983, on the notion that that sort of person typically wears this sort of coat.
bourgeois (adj.): 1560s, "of the French middle class," from French bourgeois, from Old French burgeis, borjois "town dweller" (see bourgeoisie). Sense of "socially or aesthetically conventional" is from 1764; in communist and socialist writing, as a noun, "a capitalist" (1883).
It is better to be a good ordinary bourgeois than a bad ordinary bohemian. [Aldous Huxley, 1930]
chaperon (n.): 1720, "woman accompanying a younger, unmarried lady in public," from French chaperon "protector," especially "female companion to a young woman," earlier "head covering, hood" (c. 1400), from Old French chaperon "hood, cowl" (12c.), diminutive of chape "cape" (see cap (n.)). "... English writers often erroneously spell it chaperone, app. under the supposition that it requires a fem. termination" [OED]. The notion is of "covering" the socially vulnerable one.
"May I ask what is a chaperon?"
"A married lady; without whom no unmarried one can be seen in public. If the damsel be five and forty, she cannot appear without the matron; and if the matron be fifteen, it will do."
[Catharine Hutton, "The Welsh Mountaineer," London, 1817]
The word had been used in Middle English in the literal sense "hooded cloak."
disparage (v.): early 14c., "degrade socially," from Old French desparagier (Modern French déparager) "reduce in rank, degrade, devalue, depreciate," originally "to marry unequally," and thus by extension the disgrace or dishonor involved in this, from des- "away" (see dis-) + parage "rank, lineage" (see peer (n.)). Sense of "belittle" first recorded 1530s. Related: Disparaged; disparaging; disparagingly.
lame (adj.): Old English lama "crippled, lame; paralytic, weak," from Proto-Germanic *lamon (cognates: Old Norse lami, Dutch and Old Frisian lam, German lahm "lame"), "weak-limbed," literally "broken," from PIE root *lem- "to break; broken," with derivatives meaning "crippled" (cognates: Old Church Slavonic lomiti "to break," Lithuanian luomas "lame"). In Middle English, "crippled in the feet," but also "crippled in the hands; disabled by disease; maimed." Sense of "socially awkward" is attested from 1942. Noun meaning "crippled persons collectively" is in late Old English.
proper (adj.): c. 1300, "adapted to some purpose, fit, apt; commendable, excellent" (sometimes ironic), from Old French propre "own, particular; exact, neat, fitting, appropriate" (11c.), from Latin proprius "one's own, particular to itself," from pro privo "for the individual, in particular," from ablative of privus "one's own, individual" (see private (adj.)) + pro "for" (see pro-). Related: Properly.

From early 14c. as "belonging or pertaining to oneself; individual; intrinsic;" from mid-14c. as "pertaining to a person or thing in particular, special, specific; distinctive, characteristic;" also "what is by the rules, correct, appropriate, acceptable." From early 15c. as "separate, distinct; itself." Meaning "socially appropriate, decent, respectable" is first recorded 1704. Proper name "name belonging to or relating to the person or thing in question," is from late 13c., a sense also preserved in astronomical proper motion (c. 1300). Proper noun is from c. 1500.
science (n.): mid-14c., "what is known, knowledge (of something) acquired by study; information;" also "assurance of knowledge, certitude, certainty," from Old French science "knowledge, learning, application; corpus of human knowledge" (12c.), from Latin scientia "knowledge, a knowing; expertness," from sciens (genitive scientis) "intelligent, skilled," present participle of scire "to know," probably originally "to separate one thing from another, to distinguish," related to scindere "to cut, divide," from PIE root *skei- "to cut, to split" (cognates: Greek skhizein "to split, rend, cleave," Gothic skaidan, Old English sceadan "to divide, separate;" see shed (v.)).

From late 14c. in English as "book-learning," also "a particular branch of knowledge or of learning;" also "skillfulness, cleverness; craftiness." From c. 1400 as "experiential knowledge;" also "a skill, handicraft; a trade." From late 14c. as "collective human knowledge" (especially "that gained by systematic observation, experiment, and reasoning). Modern (restricted) sense of "body of regular or methodical observations or propositions concerning a particular subject or speculation" is attested from 1725; in 17c.-18c. this concept commonly was called philosophy. Sense of "non-arts studies" is attested from 1670s.
Science, since people must do it, is a socially embedded activity. It progresses by hunch, vision, and intuition. Much of its change through time does not record a closer approach to absolute truth, but the alteration of cultural contexts that influence it so strongly. Facts are not pure and unsullied bits of information; culture also influences what we see and how we see it. Theories, moreover, are not inexorable inductions from facts. The most creative theories are often imaginative visions imposed upon facts; the source of imagination is also strongly cultural. [Stephen Jay Gould, introduction to "The Mismeasure of Man," 1981]

In science you must not talk before you know. In art you must not talk before you do. In literature you must not talk before you think. [John Ruskin, "The Eagle's Nest," 1872]
The distinction is commonly understood as between theoretical truth (Greek episteme) and methods for effecting practical results (tekhne), but science sometimes is used for practical applications and art for applications of skill. To blind (someone) with science "confuse by the use of big words or complex explanations" is attested from 1937, originally noted as a phrase from Australia and New Zealand.
social (adj.): late 15c., "devoted to or relating to home life;" 1560s as "living with others," from Middle French social (14c.) and directly from Latin socialis "of companionship, of allies; united, living with others; of marriage, conjugal," from socius "companion, ally," probably originally "follower," from PIE *sokw-yo-, suffixed form of root *sekw- (1) "to follow," and thus related to sequi "to follow" (see sequel). Compare Old English secg, Old Norse seggr "companion," which seem to have been formed on the same notion). Related: Socially.

Sense of "characterized by friendliness or geniality" is from 1660s. Meaning "living or liking to live with others; companionable, disposed to friendly intercourse" is from 1720s. Meaning "of or pertaining to society as a natural condition of human life" first attested 1695, in Locke. Sense of "pertaining to fashionable society" is from 1873.

Social climber is from 1893; social work is 1890; social worker 1886. Social drinking first attested 1807. Social studies as an inclusive term for history, geography, economics, etc., is attested from 1916. Social security "system of state support for needy citizens" is attested from 1907 (the Social Security Act was passed by U.S. Congress in 1935). Social butterfly is from 1867, in figurative reference to "flitting."

Social contract (1763) is from translations of Rousseau. Social Darwinism attested from 1887. Social engineering attested from 1899. Social science is from 1785. In late 19c. newspapers, social evil is "prostitution." Social justice is attested by 1718; social network by 1971; social networking by 1984; social media by 2008.
time (n.): Old English tima "limited space of time," from Proto-Germanic *timon- "time" (cognates: Old Norse timi "time, proper time," Swedish timme "an hour"), from PIE *di-mon-, suffixed form of root *da- "cut up, divide" (see tide (n.)).

Abstract sense of "time as an indefinite continuous duration" is recorded from late 14c. Personified since at least 1509 as an aged bald man (but with a forelock) carrying a scythe and an hour-glass. In English, a single word encompasses time as "extent" and "point" (French temps/fois, German zeit/mal) as well as "hour" (as in "what time is it?" compare French heure, German Uhr). Extended senses such as "occasion," "the right time," "leisure," or times (v.) "multiplied by" developed in Old and Middle English, probably as a natural outgrowth of such phrases as "He commends her a hundred times to God" (Old French La comande a Deu cent foiz).
to have a good time ( = a time of enjoyment) was common in Eng. from c 1520 to c 1688; it was app. retained in America, whence readopted in Britain in 19th c. [OED]
Time of day (now mainly preserved in negation, i.e. what someone won't give you if he doesn't like you) was a popular 17c. salutation (as in "Good time of day vnto your Royall Grace," "Richard III," I.iii.18), hence to give (one) the time of day "greet socially" (1590s); earlier was give good day (mid-14c.). The times "the current age" is from 1590s. Behind the times "old-fashioned" is recorded from 1831. Times as the name of a newspaper dates from 1788.

Time warp first attested 1954; time-traveling in the science fiction sense first recorded 1895 in H.G. Wells' "The Time Machine." Time capsule first recorded 1938, in reference to the one "deemed capable of resisting the effects of time for five thousand years preserving an account of universal achievements embedded in the grounds of the New York World's fair."
Jones [archaeologist of A.D. 5139] potters about for a while in the region which we have come to regard as New York, finds countless ruins, but little of interest to the historian except a calcified direction sheet to something called a "Time Capsule." Jones finds the capsule but cannot open it, and decides, after considerable prying at the lid, that it is merely evidence of an archaic tribal ceremony called a "publicity gag" of which he has already found many examples. ["Princeton Alumni Weekly," April 14, 1939]
To do time "serve a prison sentence" is from 1865. Time frame is attested by 1964; time-limit is from 1880. About time, ironically for "long past due time," is recorded from 1920.
non-U: "(Of language or social behaviour) not characteristic of the upper social classes; not socially acceptable to certain people", 1950s: from non- + U³.