bibleyoudaoicibaDictYouDict[bible 词源字典]
bible: [13] Greek ta biblía meant literally ‘the books’. This was borrowed into ecclesiastical Latin as biblia, where the plural form came to be misanalysed as a feminine singular; hence Old French, and through it English, received bible as a singular noun. Greek biblía itself was the plural of biblíon ‘book’ (whence English bibliography [17]), which was originally a diminutive form of bíblos or búblos. This was used for ‘book’, and for the book’s forerunners, such as scrolls and papyri. It may come from Bublos, an ancient Phoenician port from which papyrus was exported to Greece.
=> bibliography[bible etymology, bible origin, 英语词源]
Bible (n.)youdaoicibaDictYouDict
early 14c., from Anglo-Latin biblia, Old French bible (13c.) "the Bible," also any large book generally, from Medieval and Late Latin biblia (neuter plural interpreted as feminine singular), in phrase biblia sacra "holy books," a translation of Greek ta biblia to hagia "the holy books," from Greek biblion "paper, scroll," the ordinary word for "book," originally a diminutive of byblos "Egyptian papyrus," possibly so called from Byblos (modern Jebeil, Lebanon), the name of the Phoenician port from which Egyptian papyrus was exported to Greece (compare parchment). Or the place name might be from the Greek word, which then would be probably of Egyptian origin. The Christian scripture was referred to in Greek as Ta Biblia as early as c.223. Bible replaced Old English biblioðece (see bibliothek) as the ordinary word for "the Scriptures." Figurative sense of "any authoritative book" is from 1804.
Walter Scott and Pope's Homer were reading of my own election, but my mother forced me, by steady daily toil, to learn long chapters of the Bible by heart; as well as to read it every syllable through, aloud, hard names and all, from Genesis to the Apocalypse, about once a year; and to that discipline -- patient, accurate, and resolute -- I owe, not only a knowledge of the book, which I find occasionally serviceable, but much of my general power of taking pains, and the best part of my taste in literature. ... [O]nce knowing the 32nd of Deuteronomy, the 119th Psalm, the 15th of 1st Corinthians, the Sermon on the Mount, and most of the Apocalypse, every syllable by heart, and having always a way of thinking with myself what words meant, it was not possible for me, even in the foolishest times of youth, to write entirely superficial or formal English .... [John Ruskin, "Fors Clavigera," 1871]