I stared and stared, at first in puzzlement. I did not know any fish of our own, or indeed of any seas like that; it looked more like a lizard. And then a bomb seemed to burst in my brain, and beyond that sketch and the paper of the letter, I was looking at a series of fishy creatures that flashed up as on a screen, fishes no longer here, fishes that had lived in dim past ages gone, and of which only fragmentary remains in rock are known. [J.L.B. Smith, "Old Fourlegs: The Story of the Coelacanth," 1956]
Possibly the primitive meaning of the words may have been 'top', 'vertex'; this may have given rise to the sense of 'gable', and this latter to the sense of 'fork', a gable being originally formed by two pieces of timber crossed at the top supporting the end of the roof-tree." [OED]
Related: Gabled; gables; gable-end.
Hunt's patriotic song of 1878, with a swinging tune ... became at Macdermott's instigation the watchword of the popular supporters of England's bellicose policy. The "Daily News" on 11 March 1878 first dubbed the latter 'Jingoes' in derision .... ["Dictionary of National Biography," London, 1912]
As an asseveration, it was in colloquial use since 1690s, and is apparently yet another euphemism for Jesus, influenced by conjurer's gibberish presto-jingo (1660s). The frequent suggestion that it somehow derives from Basque Jinko "god" is "not impossible," but "as yet unsupported by evidence" [OED].
Patience, n. A minor form of despair, disguised as a virtue. [Ambrose Bierce, "Devil's Dictionary," 1911]
Meaning "constancy in effort" is attested from 1510s. Meaning "card game for one person" is from 1816.
If any man err from the right way, it is his own misfortune, no injury to thee; nor therefore art thou to punish him in the things of this life because thou supposest he will be miserable in that which is to come. Nobody, therefore, in fine, neither single persons nor churches, nay, nor even commonwealths, have any just title to invade the civil rights and worldly goods of each other upon pretence of religion. [John Locke, "Letter Concerning Toleration," 1689]
Before any man can be considered as a member of Civil Society, he must be considered as a subject of the Governour of the Universe: And if a member of Civil Society, do it with a saving of his allegiance to the Universal Sovereign. We maintain therefore that in matters of Religion, no man's right is abridged by the institution of Civil Society and that Religion is wholly exempt from its cognizance. [James Madison, "Memorial and Remonstrance Against Religious Assessments," 1785]
Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society against the onslaught of the intolerant, then the tolerant will be destroyed, and tolerance with them. [Karl Popper, "The Open Society and Its Enemies," 1962]
second letter of the Latin alphabet, corresponding to Greek beta, Phoenician beth, literally "house." It "has nothing of that variety of pronunciation shown by most English letters" [Century Dictionary]. The Germanic "b" is said to represent a "bh" sound in Proto-Indo-European, which continued as "bh" in Sanskrit, became "ph" in Greek (brother/Greek phrater; bear (v.)/Greek pherein) and "f" in Latin (frater, ferre).
Often indicating "second in order." B-movie is by 1939, usually said to be so called from being the second, or supporting, film in a double feature. Some film industry sources say it was so called for being the second of the two films major studios generally made in a year, and the one cast with less headline talent and released with less promotion. And early usage varies with grade-B movie, suggesting a perceived association with quality.
B-side of a gramophone single is by 1962 (flip-side is by 1949). B-girl, abbreviation of bar girl, U.S. slang for a woman paid to encourage customers at a bar to buy her drinks, is by 1936.