英语词源字典 - 在线词源网站

atmosphere (n.)[atmosphere 词源字典]: 1630s, atmosphaera (modern form from 1670s), from Modern Latin atmosphaera, from atmo-, comb. form of Greek atmos "vapor, steam" + spharia "sphere" (see sphere). Greek atmos is from PIE *awet-mo-, from root *wet- (1) "to blow" (also "to inspire, spiritually arouse;" see wood (adj.)). First used in English in connection with the Moon, which, as it turns out, practically doesn't have one.
It is observed in the solary eclipses, that there is sometimes a great trepidation about the body of the moon, from which we may likewise argue an atmosphaera, since we cannot well conceive what so probable a cause there should be of such an appearance as this, Quod radii solares a vaporibus lunam ambitntibus fuerint intercisi, that the sun-beams were broken and refracted by the vapours that encompassed the moon. [Rev. John Wilkins, "Discovery of New World or Discourse tending to prove that it probable there may be another World in the Moon," 1638]
Figurative sense of "surrounding influence, mental or moral environment" is c. 1800.[atmosphere etymology, atmosphere origin, 英语词源]
edify (v.): mid-14c., "to build, construct," also, in figurative use, "to build up morally or in faith," from Old French edefiier (12c., Modern French édifier) "build; install; teach, instruct (morally)," from Latin aedificare "to build, construct," in Late Latin "improve spiritually, instruct" (see edifice). Related: Edified; edifying.
fan (n.1): device to make an air current, Old English fann (West Saxon) "a basket or shovel for winnowing grain" (by tossing it in the air), from Latin vannus, perhaps related to ventus "wind" (see wind (n.1)), or from PIE root *wet- (1) "to blow" (also "to inspire, spiritually arouse;" see wood (adj.)).

The chaff, being lighter, would blow off. Sense of "device for moving air" first recorded late 14c.; the hand-held version is first attested 1550s. A fan-light (1819) was shaped like a lady's fan. The automobile's fan-belt is from 1909. Fan-dance is from 1872 in a Japanese context; by 1937 as a type of burlesque performance.
flexible (adj.): early 15c., "capable of being bent; mentally or spiritually pliant," from Middle French flexible or directly from Latin flexibilis "that may be bent, pliant, flexible, yielding;" figuratively "tractable, inconstant," from flex-, past participle stem of flectere "to bend," which is of uncertain origin. Flexile (1630s) and flexive (1620s) have become rare. Related: Flexibly. Coles' dictionary (1717) has flexiloquent "speaking words of doubtful or double meaning."
illumine (v.): late 14c., "to enlighten spiritually;" mid-15c., "to light up, shine light on," from Old French illuminer, from Latin illuminare (see illumination). Related: illumined.
mystic (adj.): late 14c., "spiritually allegorical, pertaining to mysteries of faith," from Old French mistique "mysterious, full of mystery" (14c.), or directly from Latin mysticus "mystical, mystic, of secret rites" (source also of Italian mistico, Spanish mistico), from Greek mystikos "secret, mystic, connected with the mysteries," from mystes "one who has been initiated" (see mystery (n.1)). Meaning "pertaining to occult practices or ancient religions" first recorded 1610s.
Odin: chief Teutonic god, the All-Father, a 19c. revival in reference to Scandinavian neo-paganism, from Danish, from Old Norse Oðinn, from Proto-Germanic *Wodanaz, name of the chief Germanic god (source of Old English Woden, Old High German Wuotan), from PIE *wod-eno-, *wod-ono- "raging, mad, inspired," from root *wet- (1) "to blow; inspire, spiritually arouse" (see wood (adj.)).
safe (adj.): c. 1300, "unscathed, unhurt, uninjured; free from danger or molestation, in safety, secure; saved spiritually, redeemed, not damned;" from Old French sauf "protected, watched-over; assured of salvation," from Latin salvus "uninjured, in good health, safe," related to salus "good health," saluber "healthful," all from PIE *solwos from root *sol- "whole" (cognates: Latin solidus "solid," Sanskrit sarvah "uninjured, intact, whole," Avestan haurva- "uninjured, intact," Old Persian haruva-, Greek holos "whole").

As a quasi-preposition from c. 1300, on model of French and Latin cognates. From late 14c. as "rescued, delivered; protected; left alive, unkilled." Meaning "not exposed to danger" (of places) is attested from late 14c.; of actions, etc., "free from risk," first recorded 1580s. Meaning "sure, reliable, not a danger" is from c. 1600. Sense of "conservative, cautious" is from 1823. Paired alliteratively with sound (adj.) from late 14c. The noun safe-conduct (late 13c.) is from Old French sauf-conduit (13c.).
sick (adj.): "unwell," Old English seoc "ill, diseased, feeble, weak; corrupt; sad, troubled, deeply affected," from Proto-Germanic *seukaz, of uncertain origin. The general Germanic word (Old Norse sjukr, Danish syg, Old Saxon siok, Old Frisian siak, Middle Dutch siec, Dutch ziek, Old High German sioh, Gothic siuks "sick, ill"), but in German and Dutch displaced by krank "weak, slim," probably originally with a sense of "twisted, bent" (see crank (n.)).

Restricted meaning "having an inclination to vomit, affected with nausea" is from 1610s; sense of "tired or weary (of something), disgusted from satiety" is from 1590s; phrase sick and tired of is attested from 1783. Meaning "mentally twisted" in modern colloquial use is from 1955, a revival of the word in this sense from 1550s (sense of "spiritually or morally corrupt" was in Old English, which also had seocmod "infirm of mind"); sick joke is from 1958.
spiritual (adj.): c. 1300, "of or concerning the spirit" (especially in religious aspects), from Old French spirituel, esperituel (12c.) or directly from a Medieval Latin ecclesiastical use of Latin spiritualis "of or pertaining to breath, breathing, wind, or air; pertaining to spirit," from spiritus "of breathing, of the spirit" (see spirit (n.)). Meaning "of or concerning the church" is attested from mid-14c. Related: Spiritually. An Old English word for "spiritual" was godcundlic.
In avibus intellige studia spiritualia, in animalibus exercitia corporalia [Richard of St. Victoror (1110-1173): "Watch birds to understand how spiritual things move, animals to understand physical motion." - E.P.]
vates (n.): 1620s, "poet or bard," specifically "Celtic divinely inspired poet" (1728), from Latin vates "sooth-sayer, prophet, seer," from a Celtic source akin to Old Irish faith "poet," Welsh gwawd "poem," from PIE root *wet- (1) "to blow; inspire, spiritually arouse" (cognates: Old English wod "mad, frenzied," god-name Woden; see wood (adj.)). Hence vaticination "oracular prediction" (c. 1600).
wood (adj.): "violently insane" (now obsolete), from Old English wod "mad, frenzied," from Proto-Germanic *woda- (cognates: Gothic woþs "possessed, mad," Old High German wuot "mad, madness," German wut "rage, fury"), from PIE *wet- (1) "to blow; inspire, spiritually arouse;" source of Latin vates "seer, poet," Old Irish faith "poet;" "with a common element of mental excitement" [Buck]. Compare Old English woþ "sound, melody, song," Old Norse oðr "poetry," and the god-name Odin.